Go back to the gospels

XXXII Sunday in Ordinary Time

Leave a comment below

Dear brothers and sisters, Fiat!

This Sunday’s Liturgy invites us once again to reflect upon the mystery of the resurrection of the dead. The Gospel (cf. Lk 20:27-38) presents Jesus confronted by several Sadducees, who did not believe in the resurrection and considered the relationship with God only in the dimension of earthly life. Therefore, in order to place the resurrection under ridicule and to create difficulty for Jesus, they submit a paradoxical and absurd case: that of a woman who’d had seven husbands, all brothers, who died one after the other. Thus came the malicious question posed to Jesus: in the resurrection, whose wife will the woman be (v. 33)?

Jesus does not fall into the snare and emphasizes the truth of the resurrection, explaining that life after death will be different from that on earth. He makes his interlocutors understand that it is not possible to apply the categories of this world to the realities that transcend and surpass what we see in this life. He says, in fact: “The sons of this age marry and are given in marriage; but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage” (vv. 34-35). With these words, Jesus means to explain that in this world we live a provisional reality, which ends; conversely, in the afterlife, after the resurrection, we will no longer have death as the horizon and will experience all things, even human bonds, in the dimension of God, in a transfigured way. Even marriage, a sign and instrument of God in this world, will shine brightly, transformed in the full light of the glorious communion of saints in Paradise.

The “sons of heaven and of the resurrection” are not a few privileged ones, but are all men and all women, because the salvation that Jesus brings is for each one of us. And the life of the risen shall be equal to that of angels (cf. v. 36), meaning wholly immersed in the light of God, completely devoted to his praise, in an eternity filled with joy and peace. But pay heed! Resurrection is not only the fact of rising after death, but is a new genre of life which we already experience now; it is the victory over nothing that we can already anticipate. Resurrection is the foundation of the faith and of Christian hope. Were there no reference to Paradise and to eternal life, Christianity would be reduced to ethics, to a philosophy of life. Instead, the message of Christian faith comes from heaven, it is revealed by God and goes beyond this world. Belief in resurrection is essential in order that our every act of Christian love not be ephemeral and an end in itself, but may become a seed destined to blossom in the garden of God, and to produce the fruit of eternal life.

On October 22, 1926, Jesus spoke Luisa about the great good which the Kingdom of the Divine Fiat will bring. The Kingdom of the Fiat will enclose all goods, all miracles, the most sensational prodigies; even more, It will surpass them all together. And if miracle means to give sight to a blind one, to straighten up a cripple, to heal one who is sick, to raise a dead man, etc., the Kingdom of the Divine Will will have the preserving nourishment, and for whomever enters into It, there will be no danger that he might become blind, crippled or sick. Death will no longer have power in the soul; and if it will have it over the body, it will not be death, but transit. Without the nourishment of sin and a degraded human will which produced corruption in the bodies, and with the preserving nourishment of the Divine Will, the bodies also will not be subject to decomposing and becoming so horribly corrupted as to strike fear even into the strongest ones, as it happens now; but they will remain composed in their sepulchers, waiting for the day of the resurrection of all.

Do you think it is a greater miracle to give sight of a poor blind one, to straighten up a cripple, to heal one who is sick, or to have a preserving means, so that the eye may never lose its sight, so that one may always walk straight, so that one may always be healthy? Jesus said that the preserving miracle is greater than the miracle after a misfortune has occurred. This is the great difference between the Kingdom of Redemption and the Kingdom of the Supreme Fiat: in the first, the miracle was for the poor unfortunate, as it is today, who lie, some in one misfortune, some in another; and this is why Jesus gave the example, also externally, of giving many different healings, which were the symbol of the healings which Jesus gave to the souls, and which easily return to their infirmity.

The second will be a preserving miracle, because the Divine Will possesses the miraculous power that whoever lets himself be dominated by It, will be subject to no evil. Therefore, It will have no need to make miracles, because It will preserve them always healthy, holy and beautiful – worthy of that beauty which came out of God’s creative hands in creating the creature. The Kingdom of the Divine Fiat will make the great miracle of banishing all evils, all miseries, all fears, because It will not perform a miracle at time and circumstance, but will keep the children of Its Kingdom with Itself with an act of continued miracle, to preserve them from any evil, and let them be distinguished as the children of Its Kingdom.

This, in the souls; but also in the body there will be many modifications, because it is always sin that is the nourishment of all evils. Once sin is removed, there will be no nourishment for evil; more so, since the Divine Will and sin cannot exist together, therefore the human nature also will have its beneficial effects.

don Marco
Would you like to enter a comment? Sign up or do the Login!
Last comments 0 of 0
There are no comments