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XXXI Sunday in Ordinary Time

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Dear Brothers and Sisters, Fiat!

Today’s Gospel presents us with an event that happened in Jericho, when Jesus entered the city and was welcomed by the crowd (cf. Lk 19:1-10). In Jericho lived Zacchaeus, the chief of the “publicans”, that is, of the tax collectors. Zacchaeus was a wealthy agent of the hated Roman occupation, an exploiter of his people. Out of curiosity, he too wanted to see Jesus, but his status as a public sinner did not allow him to approach the Master; moreover, he was small of stature, and for this reason he climbed a sycamore tree, along the road where Jesus was to pass.

When he neared that tree, Jesus looked up and said to him: “Zacchaeus, make haste and come down; for I must stay at your house today” (v. 5). We can imagine Zacchaeus’ astonishment! Why does Jesus say “I must stay at your house”? What duty does this refer to? We know that his highest duty is to implement the Father’s plan for all of mankind, which is fulfilled in Jerusalem with his death sentence, the crucifixion and, on the third day, the Resurrection. It is the Father’s merciful plan of salvation. And in this plan there is also the salvation of Zacchaeus, a dishonest man who is despised by all, and therefore in need of conversion. In fact, the Gospel says that when Jesus called him, “they all murmured, ‘He has gone into the house of a sinner!’” (cf. v. 7). The people saw Zacchaeus as a scoundrel who became rich at his neighbours’ expense. Had Jesus said: “Come down, you, exploiter, you traitor of the people! Come to speak with me and settle the score!”, surely the people would have applauded. Instead, they began to whisper: “Jesus is going to his house, the house of the sinner, the exploiter”.

Guided by mercy, Jesus looks for him precisely. And when he enters Zacchaeus’ house he says: “Today, salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost” (vv. 9-10). Jesus’ gaze goes beyond sins and prejudices. And this is important! We must learn this. Jesus’ gaze goes beyond sins and prejudices; he sees the person through the eyes of God, who does not stop at past faults, but sees the future good; Jesus is not resigned to closing, but always opens, always opens new spaces of life; he does not stop at appearances, but looks at the heart. And here he sees this man’s wounded heart: wounded by the sin of greed, by the many terrible things that Zacchaeus had done. He sees that wounded heart and goes there.

Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything, despite all their mistakes. This may bring about a positive surprise, which softens the heart and spurs the person to bring out the good that he has within himself. It gives people the confidence which makes them grow and change. This is how God acts with all of us: he is not blocked by our sin, but overcomes it with love and makes us feel nostalgia for the good. We have all felt this nostalgia for the good after a mistake. And this is what God Our Father does, this is what Jesus does. There is not one person who does not have some good quality. And God looks at this in order to draw that person away from evil.

In Luisa's writings there are two beautiful passages. In the passage of May 19, 1931, Jesus told Luisa that His Love was not extinguished because of the fall of man, but became more ignited; and even though His Justice justly punished him and condemned him, His Love, kissing His Justice, without delay promised the future Redeemer, and said to the deceitful serpent, with the empire of His Power: ‘You have made use of a woman to snatch man from my Divine Will, and I, by means of another woman, who will have in Her power the Power of my Fiat, will knock down your pride, and with Her immaculate foot, She will crush your head.’

In the passage of March 22, 1938, Jesus said that as the creature decides to live in the Divine Volition, all things change for her. The divine dominion invests her, and God makes her the dominator of everything - dominator of His strength, of His Goodness and of His Sanctity - dominator of the Light. Heavens and earth are hers by right. God places the creature in an atmosphere of security and imperturbable peace. Nothing of good, of health, of beauty and of divine joys, can be missing to this creature who lives in the Divine Will. All of her most tiny acts are filled with such contents as to capture the smile of all Heaven and of God’s very Supreme Being.

God is attentive to see when she loves and when she works - to enjoy and smile together with her. God’s Love is such that God places her in His same conditions: God loves even if He is not loved; He continues to give life if He is ignored, and maybe even offended. And if the creature comes back to Him asking for forgiveness, He doesn’t reproach her; rather, He hugs her and squeeze her to His divine lap.

One can say that man can trust only God; not only can he not trust other creatures, but he will find in them inconstancy and deception; and at the moment he believes he is able to rely on them, they will quit. Now, man can trust only the creature who lives in the Divine Will. This creature will do as God does: not being loved, she will love; ignored or offended, she will run after the offender, to save him. God feels Himself within the one who lives in the Divine Will, and He loves her so much that He does nothing other than pour rivers of love upon her, to be loved more and more, and with doubled and growing love.

don Marco
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